Dale A. Swanson
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Dale A. Swanson

I love to tell a story

the ghost dance – hope for one people, fear for another

11/12/2018

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Through the dance, the dead will rise. The buffalo will return and the land will be free of white involvement.

1877
Walker River Nevada


In Nevada, a rancher named Dave Wilson watches his adopted son settle a wild mustang in the newly built corral. From an early age, the young man had shown a natural talent in calming wild horses. So impressed was Dave at that time that he encouraged the boy to hire out his gift to ranchers in the area, offering to break their horses through gentle persuasion rather than brute force.
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A Paiute by birth, the lad, had lost his parents and Dave took him under his wing. The boy’s birth name was Wovoka, but the Wilson family called him Jack. The Wilson’s were devout Christians, and they insisted that the young boy attend church services with them where he acquired a belief in God and learned of Jesus Christ and the Christian faith.


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The dance that spread fear among the whites

11/11/2018

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Oyate-the People; some believed the dance could result in a vision; others thought it would bring back the buffalo or heal an illness.  Most danced for the return of life as it had been before the white man.​​

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Walker River, Nevada
A Northern Paiute Medicine Man named, Wodziwob—Gray Hair, was into his third day entirely alone on a high plateau in Nevada when something spectacular occurred. The Paiute people, like most Indian cultures, believed the Great Spirit worked through dreams that often revealed the future. Unconvinced whether it was a vision or a dream, and not particularly concerned with how it came to him, he believed he saw the future.
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He saw himself in another world where he was told that a golden age for the Indian was at hand. For the vision to become a reality certain things needed to occur; songs, chants, and prayers were required while performing a circle dance during times of no sun—nighttime. The result would be that Indian tribal life would soon return, the dead would come back to life, and the animals the Indians had traditionally hunted—the buffalo—would be restored.

​When
his prophecies remained unfulfilled, Wodziwob sought new visions, which also remained unfulfilled. The dance he championed was practiced for a time, but when his predictions failed to materialize the dance was abandoned by the Northern Paiute.

​Around 1870, another Northern Paiute named Tävibo had prophesied that white people would disappear from the earth and the dead would return to life as it was before the white man came. With claims that he could communicate with the dead, Tävibo taught his followers a ceremonial dance that had them dance in a circle for extended periods while singing. If their mind was strong and their dance sincere, the changes he prophesied would be brought to fruition.​

​​​​C​​oming: 
My next post will introduce Wovoka and an outline of the part he played in bringing the Ghost Dance to the Lakota people.

To learn more about the falsehoods used by the U.S. Government to steal Lakota land and their inability to destroy a resilient people, get your copies of The Thirty-Ninth Man–A Novel of the 1862 Uprising and the concluding history in Tears Of Sorrow-A Free Nation Lost ​​​​​​​​​​​​​click here. Both books weave fictional characters through a tapestry of historical facts.
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    At seventy-nine, I’m at the beginning of a new chapter in a life filled with blessings from above, adventure, love of family, and kinships reaching into the heavens and to God himself. —AND— I love to tell a story.

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